[NetBehaviour] conceptuality and apologies all the way down
Alan Sondheim
sondheim at panix.com
Mon Oct 23 04:11:43 CEST 2017
I hesitate to bring up issues here which themselves are problematic, but
here goes.
First, to the extent that art is a Foucauldian discursive formation (at
least as I taught it at RISD in the 70s), labor, in the form of reading/
writing/conversation/declamation/discourse is involved.
Second, at least again at that point, there was a tendency to associate
the value of a work in relation to the labor necessary to produce it; in
other words, an artist would be paid according to the labor she put into
the creation of a work, real or invisible, substantial or insubstantial.
(I remember Adrian Piper talking with us about this, but I may be
mistaken; this was early in her career.)
And third, there was within conceptual a discourse of the invisible or
non-existent work, vide for example Lucy Lippard's The Dematerialization
book.
There was of course a heavy critique from Haacke and others of the
commercialization of art (also of course in music, tv (Radical Software)
etc.).
So the value of the non-existent work here might well be based on the
discourse; one can imagine a work which is not being discussed to
blockchained, which no one knows about, possessing a labor value close to
the null set itself.
For me, what's new in the work being discussed here is its relation to
blockchain, and this places it within economic strata and habitus that
makes me uncomfortable. Not that that matters at all, but the point is the
embracing of invisibility and non-existence in relation to blockchain and
(economic) value, doesn't this also relate problematically to
neoliberalism? If one is going to work in this direction, is it worthwhile
to consider breaking the chains of blockchain (in a way somewhat related
to breaking the chains of the male domination of the artworld, vide
Guerilla Girls etc.)?
I'm sick of the terms 'value,' 'transfer,' etc. - you can find them in the
model contract drawn up by Seth Siegelaub and (I believe) Adrian Piper
among others way back then - and then the critique seemed paramount.
In other words, how to turn blockchain against itself in the realm of the
invisible? (Or at the least invisible or non-existent work of art?) And
then as well, what of the labor taken up in the production of the
discourse which forms the habitus or white walls or architecture of this
emptiness (which oddly relates the South Sea Bubble or subprime mortgage
crisis) -
Where is the gender, the criticality, the labor value in this? Not only in
other words Marxist exchange but also use value; otherwise is not this the
machinery of capital in another guise?
I hope this isn't too ignorant/offense/naive/stupid on my part. A
disclaimer - I don't understand the machinery itself of blockchain etc.
(i.e. the coding/storage issues) so I may be missing the point, in which
case apologies.
And in the real world, today I literally cut open my ear, recoiling from a
non-exitent fungus, and am trying to forestall blood on the sheets in the
motel Azure and I are staying in for a week, trying to escape the violent
American environment, in the search for long-tailed duck calls and their
(the calls) relation to polyphonic music.
Best!, Alan
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